Unpicking the (offline) mystery of the mask

In an age where you can find answers to almost anything with the click of a mouse, it can come as something of a surprise when what might seem like a simple bit of research comes to an abrupt, premature end.

Back in 2004 I came across a strange-looking mask in a South African craft market. It immediately caught my eye and looked very different from the many others on sale. I bought it, packaged it up and brought it home. Before I’d even unpacked my bag my research began. I knew it wasn’t an original, but was curious to find out more about the people who might have made these decades or centuries earlier. These people, it turned out, were the Kwele of Equatorial Africa.

“With their slit eyes that elegantly curve to the temples, Kwele masks are readily identifiable. Looking at the subtly refined forms, the mild concave shapes, and especially the graceful heart-shaped face, one might be tempted to assume it to be a classic form of African sculpture. Strangely, this is not so, although art enthusiasts and specialists have admired these works for decades”

Art of the Kwele of Equatorial Africa (Louis Perrois)

Ironically, the search for my replica mask lead me to an auction which had an authentic piece for sale. Although unable to compete with hardened collectors, I had two things in my favour. Firstly, the piece was about as far from ‘museum quality’ as you could get, and secondly very little was known about where it was originally collected from and when. These two criteria are often high on the priority list for professional collectors. Few were interested, giving me a chance to snap it up.

The mask is incredible because of its condition – eaten away by the ravages of time, chewed at by insects, damaged during ceremonial use. Driven by curiosity, what I’ve managed to find out about the mask is this. It was most likely collected by Swedish traveller (and prolific African art collector) Jan Olof Ollers in the late 1930’s. Some reports say he may have been a missionary. He travelled widely and built his collection over a thirty-five year period, but then sold a large part of it – over 1,000 pieces – at a Sotheby’s London auction in 1973 before emigrating to Canada. For some reason he kept hold of the Kwele mask, possibly because of its ‘poor’ condition, or maybe because it was one of his favourites. Jan Ollers died in Toronto in 2001, and with him many of the answers I’ve been seeking today.

Much about the mask remains a mystery. Where was it collected? When? Did Jan Ollers collect it? If not, who did? What would it have been used for? What kind of mask is it? Although listed as an owl mask, other owl masks that I’ve found are round, and don’t have the large ‘wings’ (or are they ears?) that this one does. I do know that a number of Kwele ceremonial masks were based on the dreams of their makers, who were visited by forest spirits in their sleep. Was this one of them? If so, what was the dream? What’s the significance of the wings (or ears)?

However much I’d love answers to these questions, my chances look bleak. Maybe it’s best left this way. In a world where we can find answers to almost everything, a little wonder and mystery might be a good thing…

When in Rome. Or Africa.

Whenever I find myself in front of a group of students, or young people aspiring to work in development, I’m usually asked to share one piece of advice with them. I usually go with this: Get out there while you can and understand the context of the people you aspire to help. As you get older the reality is that it becomes harder to travel for extended periods, or to randomly go and live overseas.

In the early days of ICT4D and m4d – and development more broadly – it may have been seen as a luxury to understand the context of your target users (many solutions were seen as “universal”, after all). Today I’d say it’s become a necessity.

In my earlier days I did a lot of travel, mostly to and around Africa. (One thing I regret never managing to do was walk across the continent, something I started tentatively planning a few years ago). As our organisation has grown and my role within it changed, I spend more time today travelling to conferences giving talks than actually doing the work. My last major piece of extended fieldwork (i.e. longer than a week) was back in the summer of 2007 when I spent a month in Uganda consulting with Grameen’s fledgling AppLab.

There’s more to it, though, than just “getting out there”. What you learn, sense, pick up and appreciate about the place you’re in and the people you’re with largely depends on the kind of traveller you are. The truth of the matter is you’ll rarely get a real sense of a place staying for just a few days in the capital city behind the walls of a four or five star hotel. Quite often the more you get out of your comfort zone the more you learn.

I’ve been hugely fortunate to have lived and worked in many countries – mostly in Africa – since I set out to work in development almost twenty years ago. And during that time I’ve developed quite a few “travel habits” to help me get the most out of my time there.

Here’s my Top 15:

1. Stay in a locally-owned or run hotel (or even better, guest house).
2. Spend as much time as possible on foot. Draw a map.
3. Get out of the city.
4. Check out the best places to watch Premiership football.
5. Ignore health warnings (within reason) and eat in local cafes/markets.
6. Buy local papers, listen to local radio, watch local TV, visit local cinemas.
7. Use public transport. Avoid being ‘chauffeured’ around.
8. Take a camera. Take your time taking pictures.
9. Go for at least a month.
10. Visit villages on market days.
11. Spend time in local bookshops, libraries and antique/art shops.
12. Read up on the history and background of where you’re going. Buy a locally-written history and geography book.
13. Be sure to experience the city on foot, at night.
14. Wherever you are, get up for a sunrise stroll. It’s a different, fascinating (and cooler) time of day.
15. Don’t over-plan. Be open to unexpected opportunities.

Finally, if you’re looking for advice on what to take on a trip to Africa, good friend Erik Hersman (aka WhiteAfrican) has an excellent post here.

Additional suggestions

Rebecca Harrison (@rhrsn on Twitter):
16. Seize any opportunity to visit homes, especially at meal times.

Anthropologists in a Global Village

Social anthropology was a discipline I was fortunate to stumble into when I headed to university way back in 1996. My main motive for going was to read Development Studies, but at Sussex you couldn’t study it as a single subject. Choices for a second ranged from English Literature to Spanish to Geography. I rather casually picked anthropology.

If I were to be honest, for much of the first year I struggled. I never could get my head around the intricacies of “Kinship, Gender and Social Reproduction”. It wasn’t until we shifted focus in the second year towards applied anthropology that it all began to fall into place. Grounding the discipline in the problems and challenges of ‘modern’ life helped frame how useful, relevant and outright interesting it could be. By the time I graduated my main two pieces of work had focused on the role of anthropologists in the creation of conservation areas and national parks, and language death (including attempts to “revive” threatened languages such as Manx and Jerriais).

When people first come across our work they usually hone straight in on the “anthropology” in the strapline. Many people seem genuinely fascinated by what anthropologists could ever be doing working in mobiles-for-development, or ICT4D more broadly. It’s a good question. This is how I answered in a recent interview with National Geographic (this is one of a number of possible answers):

How are anthropologists exploring the enormous impacts of technology in the developing world?

Today, with markets saturated in the ‘developed world’ – if we can call it that – manufacturers are increasingly turning their attention to the two billion or so consumers left on the planet who don’t yet own a phone. Many of these people sit at the “bottom of the pyramid” (BOP) as economists like to call it, and many have very different needs from a mobile phone.

Manufacturers looking to build devices for the BOP need to very carefully consider price, which is often a crucial factor for someone with very limited disposable income. They might also need to consider literacy levels, or technical ability, perhaps re-working the user interface on the phone to make it easier to use.

They might also need to consider building phones which can take multiple SIM cards, since many people in the developing world regularly switch between different networks before making calls to take advantage of special deals. And they might need to think about providing security and privacy features on the phone which allows it to be shared between family members, something else which is very common in developing countries.

Understanding what these users might need or want from a phone needs time in the field, and researchers need to immerse themselves in the consumer, their lives and their phone usage patterns. Often it’s simply a case of patient, participant observation rather than just going in asking a bunch of questions, and anthropologists are particularly well suited to this kind of work.

Back in the summer of 2008 I was approached by researchers from the Department of Anthropology at the University of North Texas. They were working on a book chapter which looked at how anthropologists were contributing to the development of technologies that addressed the challenges of globalisation. Their focus was principally on consumer uses of technology, not organisational, and how anthropologists were melding theory and practice in the technology space, or “Global Village”.

After much work, that book – “Applying Anthropology in the Global Village” – is about to hit the shelves. For anyone interested in how anthropology can be usefully applied in the modern world, this is a must-read. kiwanja’s early work which lead to the development of FrontlineSMS is featured in the chapter on “Localising the Global in Technology Design”.

A comment from one of the reviewers sums up the book’s contribution well:

Once in a generation comes a shift in the practice of anthropology, or perhaps a shift in our perspective on the place of practice in the discipline and in the world.  Here is a harbinger of such change – the book we have all been waiting for – taking us to the cutting-edge of an anthropological practice that is ‘globalised’, hybridised with other disciplines, technology-infused, and on the go 24/7. A remarkable collection, this volume provides prospective and retrospective views of the agglomerative power of anthropology in the halls of global practice – influencing policy on global climate change, gendering our knowledge of mobility around the world, explaining the reason for technology ‘grey markets’ in developing nations, revealing the concept of ‘plastic time’ and so much more. It will challenge what you thought you knew about ‘applied anthropology’

Although nothing as grand as a book, there are a few posts here covering anthropology and it’s increasing relevance in the ICT4D/m4d sector. There’s a general introduction here, a few additional resources here and an anthropology ‘category’ here.

If you’re interested in working in ICT4D and would rather focus on the “D”, you could do a lot worse than study anthropology. This book could well be the perfect place to start.

The dollar-a-week “mobile challenge”

Some people go on long walks. Some climb mountains. Others run marathons or go for weeks without smoking, drinking alcohol or watching television. There are many ways to raise money for charity these days, although many don’t have a direct connection with the area of focus of the charity itself. Even less put the fundraiser in the shoes of the target audience the charity’s very existence seeks to help.

Trying to live off a couple of dollars a day is an exception. Starting yesterday, thousands of people across the UK started doing just that – living off £1 (approximately $2) a day for a total of five days. That needs to cover all their food and drink needs. According to Live Below The Line, they’re doing this to:

get a better understanding of the challenges faced by people living in extreme poverty, and to raise funds for crucial anti-poverty initiatives

One friend who will be shortly joining the challenge is Laurie Lee, Deputy Director of Policy & Advocacy at the Bill & Melinda Gates Foundation. You can follow Laurie’s progress on Twitter, along with Live Below The Line’s own updates. There can be few better ways of helping people understand the challenge hundreds of millions of people around the world face than to put them in a similar position or predicament.

So, it got me thinking… I wonder what the equivalent challenge might be in the mobiles-for-development sector?

Some time last year we passed a critical point in the history of mobile when more people on the planet started owning one than not. Projected penetration and ownership rates vary, but within the next year or two we’ll be over the five billion mark, which is quite incredible.

Of course, ownership alone doesn’t tell the whole story. The hundreds of millions of people having to eek a living off a couple of dollars a day are not only trying to buy food and water for them and their families. They’re also trying to save to send their kids to school, to buy medicine, to keep a roof over their heads. In the context of their phone ownership, they also need to find extra cash to keep their phone charged, and to keep it topped up, usable and functional. There is already growing evidence which highlights the tough decisions mobile owners are having to make when balancing a restricted household budget.

So, what would an equivalent “$2 a day” challenge look like for mobile? Well, for a start we’d have to calculate the average telecommunications spend for an average mobile owner in a developing country. Without specific data to hand, I’m going to take a stab at $1 per week. If I were to cancel my mobile contract today and move to pre-pay, how would I manage with that kind of budget, and what decisions would I have to make on a daily basis before hitting “Send”, “OK” or “Dial” on my phone?

Let me take another stab at some of the things I’d likely have to do.

Service costs
For the first time I’d need to read up and make sure I fully understood all of the price plans and offers from each of the mobile operators in the UK. Right now I have no idea, because I’ve never needed to know. If I’m to maximise my $1 per week I need to know under which conditions which operator will be cheapest.

SIM choice
I’d need to go out and acquire one SIM card for each of those operators, and get used to swapping it in and out on a regular basis before making calls, sending texts, tweeting, checking emails, and so on in order to maximise my budget. Ideally I’d have a phone which takes multiple SIM cards to make this all slightly less painful, only they’re not available where I live.

Configuration
Assuming I’m able to access the Internet and can afford to (see “Web challenges” below), whenever I do switch SIM cards I’d need to learn how to change the WAP/Web configuration settings on the phone (which are network dependent). This can be a challenge at the best of times, and even more so for less technical users.

Web challenges
Assuming my phone and SIM are data enabled, I’d be able to access the Internet. Only problem is I have very little idea what the costs would be. Right now, with my generous browsing allowance, I can pop onto Twitter or read the news, but if I had to pay for each page view or chunk of downloaded data, how would I know what the costs are ahead of time? Again, I’d need to make a conscious decision whether or not I could afford the luxury, and confusion over data costs could easily (and quickly) be the death of me.

My friends and family network
I’d need to make sure I knew which network each friend and family member were on, so I’d know which SIM to switch to before making a call, or texting (same-network calls or texts are cheaper in many countries). And with many of these contacts also likely having multiple SIM cards, I’d need to be confident that I could manage a complex address book.

To call, tweet, text – or not call, tweet or text?
Before making a call, or sending an SMS, I’d need to make a conscious decision whether or not I could afford it, and weigh up any cost with the anticipated benefit. Gone would be the days of having the luxury of thousands of minutes and texts to ‘waste’ away.

Battery
I’d need to put aside a few pence per week to cover the cost of charging (electricity isn’t free), depending on how much I used the phone. If charging costs were prohibitive then I’d need to make sure my phone was off when I didn’t need it (or wasn’t expecting a call) in order to maximise the time between charges.

Flashing and beeping
If I did need to contact someone urgently, and assuming I was okay with them being burdened with the call cost, I could “flash” or “beep” them (ring their phone a couple of times, and hang up and wait for a call back). Since there’s no real culture of this where I live, I’m not sure if it would work, and if the person I was calling was also short of credit, we could have a stalemate. (For an excellent article on the culture of flashing and beeping, check out this Jonathan Donner article).

Calling codes
For short, regular messages – “I’m at work okay”, “I’ve got the shopping” or “Leaving now” – I’d possibly need to devise a system where I could ring a recipient phone and use a set number of rings (or sequence of missed calls) to relay the message. I’d need to come up with a range of “survival strategies” in order to protect my phone credit.

Regardless of how well I did, one thing is abundantly clear – me and my phone would have a very different kind of relationship than we do today, and I’d certainly have to be a lot better organised than I am now. Both of those could, of course, be seen as a good thing.

If anyone else has any other “survival strategies” I’ve missed, please let me know (there are bound to be many). Either way, this would be a fascinating exercise, and well worth a try if anyone’s interested in putting themselves in the shoes of many mobile phone owners throughout the developing world.